Embodiment is biocultural…

Atkinson, M. (2010). Norbert Elias and the body. In B. S. Turner (Ed.), The Routledge handbook  of body studies (pp. 49-61). Routledge.

Bonini, L., Rotunno, C., Acuri, E., & Gallese, V. (2022). Mirror neurons 30 years later: Implications & applications. Trends in Cognitive Science, 26(9), 767-781. https://doi.org/10.1016/j.tics.2022.06.003

Davis, L. J. & Morris, D. (2013). The biocultures manifesto. In L. J. Davis, The end of normal: Identity in a biocultural era (pp. 121-127). (Reprinted from “Biocultures manifesto”, 2007, New Literary History38(3), 411-418. https://www.jstor.org/stable/20058015

Pitt-Taylor, V. (2010). Social brains and embodiment. In B. S. Turner (Ed.), The Routledge handbook  of body studies (pp. 171-182). Routledge.

Meaning-making is…

Caracciolo, M., & Kukkonen, K. (2021). With bodies: Narrative theory and embodied cognition. The Ohio State University Press.

Johnson, M. (2008). What makes a body? The Journal of Speculative Philosophy, 22(3), 159-169. http://www.jstor.org/stable/25670709.

Lakoff, G. & Johnson, M. (1999). Philosophy in the flesh: the embodied mind and its challenge to Western thought. Basic Books.

Positive Marginality…

Bower, K. L., Lewis, D. C., Bermúdez, J. M., & Singh, A. A. (2021). Narratives of generativity and resilience among LGBT older adults: Leaving positive legacies despite social stigma and collective trauma. Journal of Homosexuality68(2), 230-251. https://doi.org/10.1080/00918369.2019.1648082.

De Vries, B. (2015). Stigma and LGBT aging: Negative and positive marginality. In N. A. Orel & C. A. Fruhauf (Eds.), The lives of LGBT older adults: Understanding challenges and resilience (pp. 55–71). American Psychological Association. https://psycnet.apa.org/doi/10.1037/14436-003.

Unger, R. K. (2000). The 1999 SPSSI Presidential Address: Outsiders inside: Positive marginality and social change. Journal of Social Issues. https://psycnet.apa.org/doi/10.1111/0022-4537.00158.